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Women were asked to look at a trio of sketches of men in various settings, and to say where they’d prefer to find their ideal man: in camp chopping wood, in a studio painting a canvas, or in a garage working a pillar drill. 1400 Series computer, which then spit out your matches: five blue cards, if you were a woman, or five pink ones, if you were a man.

Men were asked to rank drawings of women’s hair styles: a back-combed updo, a Patty Duke bob.

There are those which basically allow you to browse through profiles as you would boxes of cereal on a shelf in the store.

Others choose for you; they bring five boxes of cereal to your door, ask you to select one, and then return to the warehouse with the four others. It is tempting to think of online dating as a sophisticated way to address the ancient and fundamental problem of sorting humans into pairs, except that the problem isn’t very old.

Society—family, tribe, caste, church, village, probate court—established and enforced its connubial protocols for the presumed good of everyone, except maybe for the couples themselves.

Ross had hoped that The process of selecting and securing a partner, whether for conceiving and rearing children, or for enhancing one’s socioeconomic standing, or for attempting motel-room acrobatics, or merely for finding companionship in a cold and lonely universe, is as consequential as it can be inefficient or irresolute.

Lives hang in the balance, and yet we have typically relied for our choices on happenstance—offhand referrals, late nights at the office, or the dream of meeting cute.

In some respects, for the masses of grownups seeking mates, either for a night or for life, dating is an attempt to approximate the collegiate condition—that surfeit both of supply and demand, of information and authentication.

A college campus is a habitat of abundance and access, with a fluid and fairly ruthless vetting apparatus.